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Posted Februari 28, 2018 by Saproni M Samin in syariah dan kehidupan

Qiyadah Hasil Tarbiyyah Ilahiyyah   Leave a comment

By: Nandang Burhanudin
*****

Penggalan kisah Khulafaur Rasyidin selalu menakjubkan. Sayangnya kita selalu pilah-pilih disesuaikan keadaan. Jika kisah ‘ajibah bertolakbelakang. Tetiba hati meradang. Namun jika sesuai keinginan, kisah apapun dihadirkan.

Alkisah suatu waktu Khalifah Umar bin Khatthab menyampaikan ceramah di depan rakyatnya. “Allah Ta’ala memerintahkan pada kalian untuk sam’an watha’atan (mendengar dan taat kepada pemimpin,” tegas Umar mengawali taujihnya.

Tetiba seorang pria berdiri dan berteriak lantang; “Kami tidak akan mendengar dan mentaatimu!"

Jamaah yang hadir nampak tegang. "Betapa lancang menghentikan seorang Khalifah!", pikir mereka. Semua tahu. Sosok Umar sebelum tercelup tarbiyyah Rasul adalah seorang temperamental. Islam telah mengubahnya. Umar bin Khattab tidak marah. Pun tidak menuduh kurang ajar atau ‘inad. Umar memilih menjadi pendengar yang baik, mendalami alasannya.

“Apa sebabnya tidak mau mendengar dan tidak mau taat?”

"Anda pernah membagikan ghanimah kepada kami masing-masing satu pakaian. Nah, mengapa engkau mengenakan dua pakaian baru?”

"Jlebb…Plak…Duar…." bagi sebagian orang yang di posisi pemimpin, amir, qiyadah, ibarat tamparan petir di siang bolong. Bisa jadi pengawal atau pecintanya langsung mengusir. Menistakan kehidupan si penanya yang dirasa kurang ajar.

Padahal sebagai Amirul Mukminin, Khalifah, Qiyadah. Tentu semua menganggap wajar, bila ia mendapatkan lebih bukan?

Alih-alih emosi. Umar memilih mengarahkan pandangannya kepada jamaah yang hadir. Ia mencari-cari sesosok lelaki yang bisa memberikan kesaksian tentang apa yang sebenarnya terjadi. Ia tidak langsung menjawabnya sendiri meskipun itu bisa dilakukannya dan takkan ada orang yang menuduhnya berdusta.

Ketika pandangan Umar mengarah kepada seorang ulama muda yang bersahaja, ia memberikan isyarat. “Bangunlah, wahai Abdullah,” kata Umar.

Pemuda itu pun berdiri. Ia tak lain adalah putranya sendiri, Abdullah bin Umar.

“Bukankah engkau yang memberikan baju yang kupakai ini?” tanya sang Amirul Mukminin.

“Benar,” jawab Ibnu Umar.

Ada perubahan raut muka pada lelaki yang memprotes Umar tadi. Ia dan seluruh jamaah kini mengetahui bahwa kain bagian Abdullah bin Umar telah diberikannya kepada sang ayah. Wajar jika Abdullah bin Umar tidak mengenakan pakaian baru.

“Sekarang kami mendengar dan mentaatimu,” kata lelaki itu kemudian duduk dengan tenang menyimak kelanjutan taujih Umar bin Khatthab.
******

Berada di posisi puncak satu jabatan, sering disikapi sebagai bagian kemuliaan diri dan anugerah Ilahi. Ada yang menangisi sekadar keterpuraan bahwa dirinya ikhlas dan tak punya syahwat jabatan. Ada yang tegar berbinar, bahwa jabatan yang diemban bagian dari tugas ‘izzul Islam wal Muslimin. Ada pula yang sekadar kebanggaan, di tengah sepi prestasi dan aktualisasi diri.

Sikap yang pertama dan ketiga, ia memosisikan diri sebagai asy-syakhs almuqaddas (pribadi yang disucikan), terbebas dari kritik dan suara kritis. Ia jadikan organisasi, negara, lembaga yang ia pimpin sebagai personifikasi dirinya.

Jangan harap ia akan memilih peran Umar di atas. Jangan pula menuntut ia akan mengendap mencari kabar rakyat dan kader jamaahnya dalam keheningan malam. Jangan meminta ia sekedar terbuka mendengar masukan. Sebab ia baru sampai pada mukaddimah taujih Umar bin Khatthab, "Kalian wajib mendengar dan taat." TITIK.

Fa’tabiru Yaa Ulil Abshaar.

Posted Februari 23, 2018 by Saproni M Samin in syariah dan kehidupan

☀yay interesting book   Leave a comment

Yo!

Perhaps you have read this new e book already? I’m so happy with it, please read it here read more

safroni ahmad

Posted November 2, 2017 by Saproni M Samin in syariah dan kehidupan

☑wow! great stuff for you   Leave a comment

Hey,

Have you seen these things? I believe it’s great, lust take a look here open message

Rushing, safroni ahmad

From: nidi160muzo [mailto:]
Sent: Monday, October 02, 2017 8:52 AM
To: safroni_ahmad@yahoo.com
Subject: *he walks over* Caiden?

I was unaware of the Lebanese. I have worked in Macae and met a guy of Japanese heritage. Parents from Japan, he speaks their native language fluently, as well as Portuguese and English. Just one of a hundred really interesting people I’ve met in Brazil. Far and away my most favorite place in S America.

Sent from Mail for Windows 10

Posted Oktober 2, 2017 by Saproni M Samin in syariah dan kehidupan

hey! what a shock!   Leave a comment

Greetings!

I’ve met a friend recently and he previously told me something really unusual, this is actually the full story open message

safroni ahmad

From: nidi160muzo [mailto:]
Sent: Saturday, September 16, 2017 12:59 PM
To: safroni_ahmad@yahoo.com
Subject: Sleeping Dogs DE?

Duped unusuals are often bought and sold for less due to well being duped. Although there are no real effects other than the history saying the hat is duped, people (mainly people who buy lots of hats) say that duped unusuals will be bought for less- its also an excuse to buy higher level hats (such as the Milkman) for cheaper because many of these hats were duped.

Honestly, duped unuusals do often go for less whether people like it or not. Its usually anywhere from 20- but don’t expect many people to take 50

Sent from Mail for Windows 10

Posted September 16, 2017 by Saproni M Samin in syariah dan kehidupan

really nice   Leave a comment

I am lööking för sömething really nice för my höme and I have cöme acröss that nice pröducts, please take a peek continue reading

See you around, safroni ahmad

From: nidi160muzo [mailto:]
Sent: Wednesday, September 13, 2017 8:49 PM
To: safroni_ahmad@yahoo.com
Subject: I would hate this.

I don’t know about that. You gotta figure that our attitude toward resource depletion would have had to develope fairly recently with mass production. I have a hard time imagining pioneers or the general public during the Great Depression carrying the attitude that you can be careless with resources and everything will work out fine… And Christianity was probably a lot more popular at that time. I guess what I’m saying is that our intellectual knowing isn’t as meaningful as whatever mindfulness we develope in terms of our everyday reality. And if the attitudes of creationists and skeptics are practically indistinguishable, and some people object to wastefulness on moral principal and scriptural rebukes, while others back it up with the technical description of what actually happens through such environmentally unfriendly practices as the justification for resisting the social trend towards it, what are we supposed to make of that? Is our subconscious more important than our conscious in determining behavior? Are our beliefs more nuanced and subtle than the views that we articulate to others? If this is the case, how do we discern the intended meanings of religion, how religion is interpreted, and how beliefs are manifested?

I’m not sure an attack on religion as promoting certain practices is really well founded. Just like you can’t really attack an atheists character based on how they express their views in terms of true/false, given that they may very well carry the same sense of the divine that religion refers to. I’m not saying that the distinctions aren’t meaningful, but a lot of the time I think there is more to it than that.

Sent from Mail for Windows 10

Posted September 14, 2017 by Saproni M Samin in syariah dan kehidupan

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Posted Agustus 27, 2017 by Saproni M Samin in syariah dan kehidupan